Via the Messenger of Allah talk (may Allah bless him and his family) Shaikh Jaffer Sitri entered to his theme of "the evidence of loyalty of Ahlul Bayt AS after the Messenger of Allah", the Messenger of Allah's, referring to his son Al-Hussain (AS) said that this son is imam and a brother of Imam, father of nine imams, the ninth one of them is the Al Qaeim (Imam Mahdi). Shaikh Sitri stated that there are a lot of evidence in Quran and the Messenger of Allah, which indicates that the Imamate in the form of AhlulBayt (AS), and these evidence leaves no doubt, only a blind eyes the sun or were unwillingly, and hate them peace of Allah to them. And not only is the transferred existing evidence, but there is practical evidence which no opportunity for interpretation of transmission such as manuals, such as:
A. Doors are closed in the mosque except the door of Ali (AS).
B. Adopted of brother of Ali peace be upon him on the day of fraternity.
C. The day of Almpahlp, which accompanied Ali only and only.
All this evidence established an advantage over Imam Ali to all the companions, and at some other point does not differ the first point, Shaikh is guided by two proof that clarify and separating the names and characteristics of the parents of the Prophet Muhammad may Allah bless him and his family ,first transferred feature installed in the books of the two teams, Jabir Ibn Samra the Prophet (PBUH): there will be twelve princes on you, all Quraish, their numbers are as various captains promised the children of Israel.
The previous talk (hadeeth) quoted above by the features of their parents in the Prophet Mohammad (PBUH), the first diagnosis of the number and determine the ratios.
The other Quranic talk (Hadeeth) is demonstrates the necessity for a guardian existence after each Prophet and is of Allah to earth are not free, and it must be the guardian of the descendants of the Prophet or of his relatives and his family. As in the holy verse: "Allah chose (and gave distinction to) Adam and Noah, the family of Abraham, and Imran the people of the world (33) they were the offspring of one another. Allah is all –hearing and all-seeing. (34).
" Shaikh said that the guardianship of relatives of the prophets is not a compliment but it is the knowledge of Allah to these guardians and their prestige and power for this role. And such evidence, there are many other verses, for example: "when his Lord tested Abraham’s faith,(by his words)and he satisfied the test, “I am appointing you as the leader of mankind” Abraham asked,”Will this leadership also continue through my descending ?” The Lord replied, “The unjust don’t have the right to exercise my authority.” Of these two verses we can deduce that after the prophecy of the Prophet and all guardianship and guardian must be a descendant or family of the Prophet, and some prophets, such as Abraham who asked to be the guardians of his children.
Then Shaikh Sitri asked a question: Are the custody of commandments is apply on Prophet (PBUH) or is exempt from?
Here Muslims were divided ***two teams, some say the Shura is determined guardianship, and others say that the Prophet recommended after him and the trustee, while those who say that it is the Shura Council and fell in a dilemma in determining who are the twelve guardian who have been differ and perplexed at the choice to be among the list of the twelve imams.
The doctrine of the Ahlul Bayt has been known and identified who they are guardians, starting with the Imam Ali and, Al Hassan and then the Imam Hussain after, areaching to Imam Al Muntather set up Allah hsten his private parts.
Shaikh concluded his speech, and said that the guardians are the best of the prophets and the proof that the Prophet Jesus peace be upon him is going to pray behind the imam not oposite.